Showing posts with label Lost Dutchman's Mine. Show all posts
Showing posts with label Lost Dutchman's Mine. Show all posts

Tuesday, January 07, 2020

The Strange Case of Adolph Ruth and the Lost Dutchman’s Mine


                                   The Superstition Mountains of Arizona

The year 1931 saw one of the best known, best publicized and most investigated deaths in Arizona’s Superstition Mountains, the death of Adolph Ruth.  Adolph Ruth was a sixty-seven year old retired government employee and amateur treasure hunter. Adolph Ruth’s story began not in the Superstition Mountains but in Mexico.  His son Erwin, a veterinarian, who was a cattle inspector in Mexico, helped eradicate the cattle tick problem plaguing Mexican ranchers.  He helped the Gonzales family who were so grateful that they gave Erwin Ruth some old mining maps.  These maps had been in the Gonzales family for many generations, and showed the exact location of a number of gold mines in the United States.  Erwin who had no interest in the maps passed them along to his father Adolph.  One of these maps showed the location of an old mine in the Superstition Mountains.

Adolph Ruth was familiar with the hardships of prospecting in the desert.  He had previously looked for the Lost Peg Leg Mine in California.  In 1931, he came to the Superstition Mountains to look for what he believed to be the Lost Dutchman’s Mine.  It should be noted that Ruth was talkative.  He showed his map to any and all who were interested, and talked authoritatively about how HE was about to find the Dutchman’s Mine.  Ruth hired guides and horses and was packed into the mountains around June 14 by two cowboys.  He set up camp at Willow Springs in West Boulder Canyon.  This was the last time anyone saw Adolph Ruth alive. 

After six days, the cowboys’ boss, Tex Barkley, went looking for Ruth. Upon arriving at Ruth’s camp, Tex Barkley could tell that no one had been there for at least a day and reported Ruth missing.  A reward was posted and search parties combed the mountain fruitlessly for the next month.

In December, a skull with two holes in it was discovered near the three Red Hills by an archaeological expedition. It was the skull of Adolph Ruth.  The story of Ruth’s death was headlined by the Arizona Republic and went national.  Sensational stories alleged that Ruth had been killed for his map. Ruth’s son, Erwin, was convinced that his father had been murdered.

The rest of Ruth’s body was found the next month, in a small tributary on the east slope of Black Top Mesa. Ruth’s treasure notebook was also found at his original campsite.  In this notebook, were written these cryptic words, “Veni, Vedi, Vici” (“I came, I saw, I conquered”).  Did Adolph Ruth discover the Dutchman’s mine?






Monday, December 23, 2019

Weaver's Needle and the Lost Dutchman's Mine


Weaver's Needle

Legend tells of a fabulous mine in Arizona’s Superstition Mountains. So alluring is the prospect of unlimited wealth that it said that hundreds have died searching for the lost mine. 
The entire story began in 1748 when the Peralta family began mining silver and gold. According to family records this wealthy family operated eighteen silver and gold mines in the Superstition Mountains. With the Mexican War of 1848, law and order disintegrated in the area and the Apache Indians grew increasingly hostile, attacking the miners almost continuously. Disaster finally overtook the Peraltas in September 1848 with a general massacre by the Apaches. Following this massacre the Apaches controlled the Superstition Mountains until 1865.

Jacob Walz (or Waltz), the “Dutchman” enters the picture in 1871 with his partner Jacob Weiser.  The two immigrants purchased a map drawn by the original Peralta family and located the mine “within an imaginary circle whose diameter is not more than five miles and whose center is marked by the Weaver’s Needle.”

Weaver’s Needle was known early on as “the finger of God”.  Woven into the fabric of the Superstition Mountains, this prominent peak was named in the 1850s for Pauline Weaver, a famous pioneer scout.


Join us as we recount a fictional story of the Superstitions and then look at the real history of the legends that haunt these mountains in our new book:  Gold, Murder and Monsters in the Superstition Mountains




Arizona’s Superstition Mountains are mysterious, forbidding, and dangerous.  The Superstitions are said to have claimed over five hundred lives.  What were these people looking for?  Is it possible that these mountains hide a vast treasure?  Is it possible that UFOs land here?  Is it possible that in these mountains there is a door leading to the great underground city of the Lizard Men?  Join us as we explore the history of the:  Legends of the Superstition Mountains.







Tuesday, December 03, 2019

The Lost Dutchman and The Lost Dutchman’s Mine






Sorting out fact from fiction is the great challenge for anyone interested in searching for the Lost Dutchman’s Mine.

There was a Jacob Waltz, “the Dutchman.”  Waltz (sometimes spelled Walz) was born in Germany around 1810, and immigrated to America in 1839.  Waltz arrived in New York City, but quickly made his way to goldfields in North Carolina and Georgia. Waltz did not strike it rich in either North Carolina or Georgia, but he learned a valuable lesson, that he had to be a citizen of the United States in order to stake a claim.  Waltz filed a letter of intent to become a citizen on November 12, 1848, at the Adams County Courthouse in Natchez, Mississippi.

Gold was discovered in the newly annexed territory of California in 1849. The California fields eclipsed the gold fields of the East, and Waltz, like every other prospector, headed west.

Waltz arrived in California in 1850. His name appears in California census records. Waltz worked as a miner in California for eleven years. On July 19, 1861, in the Los Angeles County Courthouse, Jacob Waltz became a naturalized citizen of the United States.

Waltz left California in 1863, with a group of prospectors bound for the Bradshaw Mountains of Arizona Territory. Waltz’s name appears on a mining claim filed in Prescott, Arizona Territory, on September 21, 1863. His name also appears on a special territorial census in 1864.  Waltz mined in the Bradshaw Mountain area between 1863 -1867.

Waltz moved to the Salt River Valley (an area near Phoenix and the Superstition Mountains) in 1868.  He filed a homestead claim on one hundred and sixty acres of land on the north bank of the Salt River. It was now that Waltz began his trips into the mountains surrounding the Salt River Valley.  Did Waltz discover a rich gold mine or cache on one of these prospecting trips? Witnesses who knew Waltz, say Waltz prospected every winter between 1868 -1886. Waltz died in Phoenix, Arizona Territory, on October 25, 1891, in the home of Julia Thomas. Waltz gave Julia Thomas clues to the location of a mine on his deathbed.  Waltz is buried in the Pioneer Cemetery, in downtown Phoenix.






Arizona’s Superstition Mountains are mysterious, forbidding, and dangerous.  The Superstitions are said to have claimed over five hundred lives.  What were these people looking for?  Is it possible that these mountains hide a vast treasure?  Is it possible that UFOs land here?  Is it possible that in these mountains there is a door leading to the great underground city of the Lizard Men?  Join us as we explore the history of the:  Legends of the Superstition Mountains.


















Friday, November 29, 2019

Jesuit Gold in the Superstition Mountains


                                                                                  Arizona Gold


Although the story of the Lost Dutchman’s Mine is the best known of the treasure legends in the Superstitions, there are others.  One of these legends involves the Society of Jesus (the Jesuits), a Roman Catholic order of priests founded by St. Ignatius Loyola, St. Francis Xavier, and others in 1534, to do missionary work (and to act as the “shock troops” of the Pope during the Counter-Reformation). 

When the Spanish arrived in Arizona they set about building missions.  Most of these missions were built near highly mineralized regions.  When gold and silver were discovered, the priests set converted Indians, both Pima and Papago, to working the rich deposits.  The precious metals were stored in the missions in the form of gold and silver ingots (so the legend says).  The great Pima Revolt of 1751 temporarily drove the Jesuits out of the area.  Missions were burned, and priests were killed.  Fleeing priests decided to hide their gold and silver in mines located deep in the surrounding mountains.  The mines were then carefully concealed.  Other treasures hoards were deposited in caves. It is said that Jesuit missionaries led two hundred and forty gold-laden mules across southern Arizona into the barren mountains, stashing their riches somewhere among the bluffs, caves and canyons of the Superstition Mountains.

A variation of this story says that the Jesuits did not hide their treasure because of Indian revolts but because of the expulsion of the Jesuits by the Spanish crown in 1767.  The Jesuits were a rich order, accumulating wealth not only by mining but by raising enormous herds of cattle, horses, mules, burros, sheep and by raising crops.  These commodities were sold to the miners and settlers.  The wealth of the Jesuits was used for display to overawe Indian converts.  Churches, so the thinking went, needed the allure and shining examples of gold and silver to give testament to the magnificence and power of God.

The Jesuits were often as concerned with power and politics as they were with piety, which lead to their expulsion in country after county in Europe. Due to Jesuit involvement in rebellions in Portugal, they were expelled from all of Portugal's lands around the world on July 6, 1758.  Due to their political intriguing, the Jesuits were expelled from France and its holding in November 1763.  The Jesuits had reason to think that they were likely to be expelled from Spain and the Spanish empire, so the legend says, and took steps to hide their wealth.  The Jesuit treasures were safely tucked away somewhere near Weaver’s Needle in the Superstitions just in the nick of time.  The Jesuits were expelled from Spain in 1767, and all of their property seized. Unfortunately, no one seems to know exactly where the Jesuit treasures were tucked away.  





   





Arizona’s Superstition Mountains are mysterious, forbidding, and dangerous.  The Superstitions are said to have claimed over five hundred lives.  What were these people looking for?  Is it possible that these mountains hide a vast treasure?  Is it possible that UFOs land here?  Is it possible that in these mountains there is a door leading to the great underground city of the Lizard Men?  Join Josh, a skeptical journalist, as he explores the mysteries of the Superstition Mountains in our new fiction book Death and Delusion in the Superstition Mountains.













Wednesday, September 04, 2019

The Peralta Stones: Key to the Lost Dutchman’s Mine?



The Superstition Mountains of Arizona, the Legend of the Lost Dutchman’s Mine, and the Peralta Stones are inextricably linked. The entire story supposedly began in 1748 when the Peralta family are said to have started mining silver and gold in the Superstition Mountains. With the Mexican War of 1848, law and order disintegrated in the area and the Apache Indians grew increasingly hostile, attacking the miners almost continuously. It is said, that disaster finally overtook the Peralta family in September 1848 with a general massacre by the Apaches. Following this massacre the Apaches controlled the Superstition Mountains until 1865.  Supposedly after the massacre of 1848 the Indians filled the mine shafts and disguised the remains.

Jacob Waltz, the “Dutchman” enters the picture in 1871 with his partner Jacob Weiser.  The two immigrants supposedly purchased a map drawn by the original Peralta family and located the mine “within an imaginary circle whose diameter is not more than five miles and whose center is marked by the Weaver’s Needle.”  Weiser soon vanished...the victim of either, Indians, desperados, or Waltz, depending on which story you want to believe. The Dutchman continued working the mine, carrying the secret of its location to the grave with him in 1891.

 For over fifty years after the death of the Waltz, treasure hunters followed the ambiguous clues that the Dutchman left behind as to the whereabouts of the mine, such as these helpful clues:

“No miner will find my mine. To find my mine you must pass a cow barn. From my mine you can see the military trail, but from the military trail you cannot see my mine. The rays of the setting sun shine into the entrance of my mine. There is a trick in the trail to my mine. My mine is located in a north-trending canyon. There is a rock face on the trail to my mine.”

Something significant changed in 1949 when the so called Peralta Stones were discovered in the desert. A Mexican bracero (a legal migrant laborer) was digging fence posts near Black Point, in Pinal County, when he came across a large flat stone.  He dug the stone out only to find that it was covered in strange writing.  He recognized a Spanish word, Indian petroglyphs, and some Spanish markings.  In all, the bracero dug up three stones carved with writing and a crude map. The bracero hauled the curious stones into Florence Junction, three miles away, where he washed them, and prepared to sell the curious stones to any willing tourist who might come along.  
Robert G. Tumlinson (or Travis E. Tumlinson depending on who is telling the story) of Portland, Oregon turned out to be that tourist.  The bracero pocketed the equivalent of a week’s wages, and Tumlinson drove off with the stones.  Tumlinson went on to Phoenix, to visit his brother.  The two brothers thoroughly washed the rocks and examined them, determining that what they were looking at was some kind of coded map.

There a number of variations on exactly how, where, and by whom the Stones were discovered, but many “Dutch Hunters” believe that the Stones refer to the location of the Lost Dutchman’s Mine and that they were carved by the Peralta family. The Stones consist of two red sandstone tablets and a heart-shaped rock made of red quartzite. Each red stone block is carved with lines and one long line. When the two blocks are placed side by side and the stone heart is inserted the long line has 18 dots pecked into it. This style of map is known as a Post Road Map and it is a style used in Mexico and Spain during the period of the Mexican-American War. Inscribed on one the stones is the date 1847, and one stone contains a sunken relief of a heart, into which the heart-shaped stone fits perfectly. The back of the stone that the heart-shaped stone fits into has the outline of a cross carved into it.

Apparently, Tumlinson spent a number of years in the Superstition Mountains trying to track down clues from the Stones.  The Stones emerged again in the early 1960s, after Tumlinson’s death.  One Clarence O. Mitchell persuaded Tumlinson’s widow that he could decipher the stone maps.  Mitchell organized the M.O.E.L. Corp. in Nevada and began a stock selling campaign among his friends and close associates to raise capital for the treasure expedition. Mitchell raised more than $70,000 over a two-year period. Eventually Mitchell ran into difficulties with the Securities and Exchange Commission for over selling the number of shares the corporation had issued.  The corporation was forced into bankruptcy.

In 1964, freelance writer Richard B. Stolley sold a story about the stone maps to Life magazine.  The article provided the first public photographs of the Peralta Stones (although certain markings on the maps were covered by black tape).  These photographs inflamed the nation’s imagination.

In 1967, Barry Storm, the “Dean of American Treasure Hunters”, wrote an article for Treasure Hunters in an attempt to decipher the Peralta Stone Maps. This article was followed by a variety of other writers, photographers, film makers, and con men who have since used the Peralta maps as a factual source for treasure hunting in the Superstition Mountains.

So the real question is, “Are the Peralta Stones real or fakes?”  Do they present genuine clues, or phony clues?  For more than seventy years the Peralta Stones have been the subject of heated controversy.  Over this time period those who’ve studied the maps have remained firmly and pretty evenly divided into two separate camps: (1) those who believe, and (2) those who do not believe. It does not appear that this will change anytime soon.





These are the stories of treasures great and small and of those who hunt for them. The book includes the world's most famous treasure cipher, sunken treasure ships, treasure caves, and tales of over fifty of the most famous lost treasures of the globe. For all who dare to go in search of golden opportunities and glittering prizes.






A lively history of the Civil War sprinkled with tales of over 60 buried treasure in sixteen states. History buffs and adventure seekers will enjoy this work.