There were
notably young officers, often in their early-to-mid 20s, who rose rapidly to
brigadier general, especially in the cavalry of the Army of the Potomac.
The most prominent group includes
three cavalry officers promoted from captain to brigadier general in June 1863,
skipping several ranks, often called the "boy generals."
George Armstrong Custer. Promoted at age 24, Custer was a
flamboyant West Point graduate known for his bold charges and long hair. He
commanded the Michigan Cavalry Brigade at Gettysburg and later led aggressively
in the Overland Campaign, Shenandoah Valley, and Appomattox Campaign. His
division played a key role in pursuing Lee's army. Post-war, he became famous
(and died) at the battle of the Little Bighorn.
Wesley Merrittpromoted at age 27, Merritt was more
methodical and professional than Custer, with whom he had a rivalry. He
commanded a brigade and later a division in the Cavalry Corps. Key actions
included Gettysburg, the 1864–65 Virginia campaigns, and the final pursuit to
Appomattox. He had a long, distinguished post-war career in the Indian Wars and
the Spanish-American War.
Elon J. Farnsworthpromoted at age 26, Farnsworth was
promoted alongside Custer and Merritt but was killed at Gettysburg on July 3,
1863—just days into his generalship. He led a controversial and costly charge
against Confederate infantry and was mortally wounded. His death symbolized the
risks of youthful, aggressive leadership.
General William TecumsehShermanstands as one of the most polarizing figures in American military
history. Celebrated for his ruthless “March to the Sea” during the Civil War,
which helped break the Confederacy’s will to fight, Sherman turned his
attention westward after 1865. As commanding general of the U.S. Army from 1869
to 1883, he directed the military campaigns that subdued the Plains Indian
tribes and opened the American West to railroads, settlers, and mining
interests. His application of total-war tactics—destroying an enemy’s resources
and capacity to resist—proved as effective against Native Americans as it had
against the South. By the time he retired, the once-dominant buffalo-hunting
cultures of the Great Plains had been shattered, and thousands of Indigenous
people were confined to reservations.
Born in 1820 in Ohio and
named after the Shawnee leader Tecumseh—an ironic detail given his later
career—Sherman graduated from West Point in 1840. He served in the
Mexican-American War, left the army for civilian life, and rejoined at the
outbreak of the Civil War. His friendship with Ulysses S. Grant propelled him
to prominence. When Grant became president in 1869, Sherman succeeded him as
commanding general, overseeing a vast territory between the Mississippi River
and the Rocky Mountains. With fewer than 25,000 troops scattered across
frontier posts, his primary mission was to protect the transcontinental
railroad and wagon trails while facilitating white settlement.
Initially, Sherman supported
diplomatic efforts. As a member of the Indian Peace Commission, he helped
negotiate the Medicine Lodge Treaty (1867) and the Treaty of Fort Laramie
(1868), which established reservations for southern Plains tribes and the
Sioux. He also arranged the return of Navajo people from the Bosque Redondo
reservation to their homelands in New Mexico. Yet Sherman viewed treaties as
temporary measures. When the Medicine Lodge agreements collapsed in 1868 and
raids continued, he authorized his subordinate, Major General Philip Sheridan,
to launch a winter campaign against the Cheyenne, Arapaho, and Kiowa. The
resulting Battle of the Washita River in November 1868 destroyed a Cheyenne
village and set the tone for future operations. Sherman’s strategy was clear:
strike when tribes were vulnerable, in winter, when food and mobility were
limited.
Sherman’s private
correspondence revealed a harsh worldview. After the 1866 Fetterman Massacre,
in which 81 soldiers died in an ambush by Sioux warriors, he telegraphed Grant
urging “vindictive earnestness against the Sioux, even to their extermination,
men, women and children.” In 1867 he told Grant that the nation would not allow
“a few thieving, ragged Indians” to halt railroad progress. He believed Native
resistance obstructed civilization and that military force, not negotiation
alone, would decide the West’s future. Yet he also criticized corrupt Indian
agents and speculators who exploited reservation tribes.
The cornerstone of Sherman’s
campaign was economic warfare. He recognized that the buffalo—source of food,
clothing, shelter, and spiritual life for Plains Indians—was the foundation of
their independence. Rather than ordering soldiers to slaughter herds directly,
Sherman encouraged civilian hunters. In an 1868 letter to Sheridan, he
suggested inviting “all the sportsmen of England and America” for a “Grand
Buffalo hunt” to sweep the herds away. Professional hunters like William
“Buffalo Bill” Cody and hide merchants responded enthusiastically. By 1873,
vast stretches of the Plains were littered with rotting carcasses. Colonel
Richard Irving Dodge described the scene: where “myriads of buffalo” had roamed
the year before, now only “a dead, solitary, putrid desert” remained. Congress
attempted to protect the herds in 1874, but Sherman helped convince President
Grant to pocket-veto the bill. Within a decade, the buffalo were nearly extinct
in the wild—fewer than 325 remained by the early 20th century. Without their
primary food source, tribes faced starvation or surrender.
Sherman’s oversight extended
to major conflicts of the 1870s. He reorganized frontier forts and supported
operations during the Modoc War in California and Oregon, the Great Sioux War
of 1876 (which included the Battle of the Little Bighorn), and the Nez Perce
War. In 1871, after narrowly escaping the Warren Wagon Train raid by Kiowa and
Comanche warriors in Texas, he insisted that captured chiefs Satanta and Big
Tree be tried for murder in a civilian court—the first such trial of Native
leaders in U.S. history. These campaigns, though often led by subordinates like
George Custer, Ranald Mackenzie, and Nelson Miles, bore Sherman’s strategic
imprint: relentless pursuit, destruction of villages and supplies, and winter
attacks that exploited Native vulnerability.
By the late 1870s, the
free-roaming warrior societies of the Plains had been broken. The once-mighty
Sioux, Cheyenne, Comanche, and Kiowa were confined to reservations where they
depended on government rations. Historian David D. Smits noted that, with their
economic base destroyed, Indigenous people had “no choice but to accept a
servile fate on a reservation.” Sioux leader Sitting Bull later reflected that
“a cold wind blew across the prairie when the last buffalo fell—a death-wind
for my people.” Sherman retired on February 8, 1884, at the mandatory age of
64, having achieved the nation’s goal of securing the West for railroads and
settlement.
Sherman’s legacy in the
Indian Wars remains contentious. To many 19th-century Americans, he was a
pragmatic hero who tamed a “savage” frontier and enabled national expansion. To
Native Americans, his policies amounted to cultural destruction. He never
uttered the infamous line “The only good Indian is a dead Indian”—that phrase
is usually attributed to Sheridan—but his writings and actions reflected a
willingness to use extreme measures when resistance persisted. His middle name,
drawn from a Shawnee chief who once united tribes against American
encroachment, underscored the irony of his career.
In the end, Sherman’s western
campaigns completed the work begun in Georgia: the application of total war to
achieve political ends. The railroads he protected crisscrossed the Plains,
towns sprang up beside them, and the buffalo were gone. The Indian Wars under
his command marked the closing chapter of armed Indigenous resistance on the
continent and the triumph of industrial America over the nomadic cultures that
had thrived there for centuries. Sherman died in 1891, remembered primarily for
the Civil War, yet his quieter, more methodical conquest of the West reshaped
the nation just as profoundly.
The Crow tribe allied with Lieutenant Colonel George Armstrong Custer
and the U.S. Army during the 1876Great Sioux War primarily because of
long-standing intertribal warfare with their traditional enemies: the Lakota Sioux, Northern Cheyenne, and Arapaho.
For decades, these powerful groups had
raided Crow lands, stolen horses, and pushed into prime buffalo hunting
territories in the Powder River country and Bighorn region—territories
guaranteed to the Crow by the 1851 Treaty of Fort Laramie. The Lakota expansion
threatened the Crow's survival and way of life, creating deep enmity.
Crow leaders, including visionary
chief Plenty Coups, saw alliance
with the United States as a strategic way to counter this existential threat,
gain military protection, and preserve their territory against stronger rivals.
The Crow were generally at peace with Americans and viewed the U.S. Army as a
lesser danger compared to ongoing Sioux and Cheyenne incursions.
Traditional Crow warriors exemplified
the fierce independence and martial culture that drove their decision to fight
alongside the Army:
By siding with Custer, the Crow aimed
to expel the Sioux from their reservation lands. After the broader defeat of
the Lakota, Crow chief Plenty Coups noted his people could finally sleep
without fear of raids—a direct outcome of this pragmatic alliance in a complex
era of survival.
Curly a young Crow scout born around
1856, served with Lt. Col. George Armstrong Custer's 7th Cavalry during the
Battle of the Little Bighorn on June 25, 1876. He was one of six Crow scouts
attached to Custer's command, but he did not participate in the fighting;
instead, he was dismissed before the final engagement, observed parts of the
battle from a distance, and became the first to report the defeat to U.S.
forces aboard the steamboat Far West. Over the decades until his death
in 1923, Curly provided multiple accounts of the events, often through
interpreters, which varied in detail and sometimes conflicted—likely due to
memory, media sensationalism, and cultural differences.
Curly's earliest known account was
given shortly after the battle. Curly, hidden in a ravine with limited
visibility, estimated the fight began around 2:30–3:00 p.m. and lasted until
nearly sunset. He vividly portrayed the intense, continuous firing as "the
snapping of the threads in the tearing of a blanket." The troops repelled
several charges until ammunition ran low, leading to a final Indian assault
where soldiers were killed at close range, many with arrows.
Curly claimed Custer animated his men
until mortally wounded about an hour before the end. Curly escaped by wrapping
his blanket like a Sioux warrior and passing through their lines during the
chaos, possibly mistaken for an ally.
Near the end of his life in 1923,
Curly provided what was described as his "last story". After Reno split off; Custer and his men rode
to a hill, then down a ravine, and briefly surveyed the valley from a high
point, seeing Reno's men advancing amid rising dust. Custer proceeded down
Medicine Tail Creek, halted, and sent the gray horse troop ahead while turning
north.
Curly’s accounts are valuable for their
Native perspective but show inconsistencies. Claims like hiding in a gutted
horse or high Sioux casualties likely stem from media embellishments. Despite
this, his descriptions of Custer’s movements, the village’s size, and the
warriors’ tactics align with archaeological evidence and other accounts, making
his early reports particularly useful when cross-referenced.
On June 25, 1876, at the Battle of the Little Bighorn,
five companies of the U.S. Seventh Cavalry, under the direct command of George
Armstrong Custer were wiped out.
Amid the chaos of that day, one
figure often overlooked emerges: Isaiah Dorman, the only African American
killed in the battle. As a skilled interpreter for the U.S. Army, Dorman's life
bridged worlds—Black, White, and Native.His death encapsulated the brutal ironies of the Indian Wars.
Isaiah Dorman's early life remains
shrouded in mystery. Born around 1832 in Pennsylvania, he was likely freeborn,
with a father of African-Jamaican descent and a mother of mixed African and Native
American heritage. By the 1850s, Dorman was in the Dakota Territory working as
a trapper, trader, and laborer. He married Celeste St. Pierre, a young woman
from the Santee Sioux band led by Inkpaduta, and integrated deeply into Native
life. Dorman was described as a large, dark-skinned man. There are no
authenticated surviving photographs of Dorman
In spring 1876, Dorman joined
Custer's 7th Cavalry expedition against the Lakota and Cheyenne, hired as a
civilian Sioux interpreter at a premium rate due to his expertise and connections,
including friendships with figures like Chief Sitting Bull. The campaign aimed
to force non-reservation tribes onto designated lands amid gold rush tensions
in the Black Hills. Departing from Fort Abraham Lincoln, the force marched
toward the Little Bighorn River, unaware of the massive Native encampment
ahead—estimated at 7,000 people, including 1,500-2,000 warriors.
On June 25, 1876 when Custer divided
his 600 men into battalions, Dorman rode with Major Marcus Reno's detachment of
about 140 troops, tasked with attacking the village from the south. As Reno's
men charged into the valley, they met fierce resistance from Lakota and
Cheyenne warriors. Reno ordered a retreat across the river to defensive bluffs,
but Dorman fell behind. Eyewitness Private Roman Rutten recalled seeing Dorman
on one knee, methodically firing a non-regulation sporting rifle at advancing
Indian warriors, shouting, "Goodbye, Rutten!" as the soldier galloped
past. An Indian account described: "We passed a black man in a soldier's
uniform... He turned on his horse and shot an Indian right through the heart.
Then the Indians fired... and riddled his horse with bullets. His horse fell
over on his back and the black man could not get up."
Accounts of his final moments vary
but paint a grim picture. One narrative claims Sitting Bull, recognizing his
old acquaintance, dismounted, offered water from a buffalo horn cup, and said,
"Don't kill that man, he is a friend of mine," before riding on.
However, many are skeptical of this story. Moving Robe Woman (Eagle Robe), shot
him in revenge for her brother's death, after which a group of Lakota women tortured
him with stone hammers and knives.His
body was mutilated—arrows embedded, slashes across the face and body, and a
16-by-2-inch strip of skin removed as a war trophy by his wife's niece, Iron
Antelope, later preserved in a North Dakota museum. Private William Slaper
described finding the corpse "with many arrows shot into his body and
head, badly cut and slashed." These acts reflected Native beliefs that
wounds would carry into the afterlife, punishing Dorman for siding with the
"bluecoats" against his adopted people.
First LieutenantWilliam
Van Wyck Reily was one of the youngest officers in the 7th Cavalry
Regiment and among those killed at the Battle of the Little Bighorn on
June 25, 1876.
Born on December
12, 1853, Reily came
from a naval family.Reily himself
entered the Naval Academy in 1870 but resigned in 1872 after academic
difficulties. He later joined the 10th U.S. Cavalryas a Second Lieutenant in 1875 and
transferred to the 7th Cavalry in early 1876, just months before the Battle of
the Little Bighorn.
He was described as a “dashing and handsome officer,” though some accounts
suggest he was still learning to ride when the regiment departed on the final
campaign.His a signet ring was later
recovered from a captured Cheyenne warrior in1877 and returned to Reily’s
mother. His remains were reinterred at Mount Olivet Cemetery in Washington,
D.C.
Giovanni Martini was born in the winter of 1851-52 in southern Italy and
abandoned at an orphanage on January 28, 1852.He immigrated to the United States in 1873, working as a laborer in New
York City.One year later he enlisted in
the United States Army under the name John Martin.
By 1876 Martini was attached to the U.S. Seventh
Cavalry under the command of George Armstrong Custer.On the
morning of June 25, 1876, Martini was temporarily assigned to serve as one of
Custer's three bugler-orderlies. On that day at the Battle of the Little Bighorn, five companies of the U.S. Seventh
Cavalry, under the direct command of George Armstrong Custer were wiped
out.Martini survived.General Alfred Terry later said to him, “Well, you are a lucky man.”
As
the attack unfolded and Custer first viewed the enormous size of the village he
gave his orderly, Martini, a verbal message for Captain Benteen to bring his
battalion forward with the pack train containing the reserve ammunition as
quickly as possible. Adjutant Cooke stopped Martini and scribbled a written
message to reinforce Custer's order to Benteen.Cooke apparently felt Martini, who had a thick Italian accent, needed a
written message to clarify Custer's order. Cooke's scribbled message read:
“Benteen, Come on.Big
village. Be quick. Bring packs.P.S.
Bring packs.”
Martini started back on the
trail in search of Captain Benteen.He
met Boston Custer riding to join the command. Martini was later fired on
by Indians who wounded his horse in the hip.
Martini rode on and
met Benteen.According to Martini,
Benteen asked: "Where is General
Custer?" Martini said: "About 3 miles from
here." Benteen said, "Is Custer being attacked or
not?" and Martini said: "Yes, he is being attacked"
and said no more. Benteen was later to testify that Martini told him that
the Indians were skedaddling.Martini
told later chroniclers that he did not tell Benteen ... that the
Indians were skedaddling.Some say that
Benteen prevaricated after the battle, others say that remembering many years
after the battle an old and feeble Martini just got it wrong.Yet, another mystery of the Battle of the
Little Bighorn.
Martini and the remaining Seventh Cavalry companies not riding
with Custer defended Reno Hill for 36 hours until rescued by General Terry’s
column.
After the battle, Martini
remained in the army, transferring to the artillery.He served in the Spanish American War and
retired as a sergeant on January 4, 1904.He died on December 24, 1922 in New York City.He married in 1879.His eldest son was named George, in honor of
George Armstrong Custer.
Custer’s final message to Captain
Benteen to “Come quick, bring packs”, written down by Adjutant Cooke went
missing for decades.
In the 1920’s one of Custer’s early
biographers, William Graham tried to locate the missing document, only to be
told by Benteen’s son that all his father's papers had been destroyed when
their house had burned down many years before.This turned out to by incorrect.
Captain Benteen had given the famous
message to an army officer friend, Captain Price. The message finally came to
rest in the hands of a New Jersey collector for fifty years, before being put
up for auction. By a happy circumstance Colonel Charles Francis Bates learned of the
existence of the message and secured it for the museum at West Point, where it
resides today.