Freedom of religion, as we understand it, did not exist in America
until after the American Revolution. The Church of England was legally made the
established church. The established church was closely linked to the political
and financial elites.
By the time of the
Revolution, “dissenters”, non-Anglican colonists who were predominantly Baptists or Presbyterians, made up a
sizeable portion of the population.
Although tolerated, dissenters were required to pay taxes to support the
Anglican Church, in addition to paying for their own church and pastor. Dissenting pastors and their meetinghouses
had to receive licenses a colony’s General Court. Additionally, the law
dictated that only ministers of the established church could legally perform baptisms, marriage ceremonies, and funerals, which
resulted in such anomalies as requiring a Lutheran minister to become an
ordained minister of the Church of England in order to legally perform a
marriage ceremony in his own church.
Some
dissenters refused to comply with the law. Many believed that preaching need
not be confined to the pulpit and that the state had no right to dictate where
and to whom believers could preach the gospel.
The
principle of protecting religious pluralism would subsequently be included in
the First Amendment to the United States Constitution in 1791.
One of the most
debated issues of the Battle of the Little Bighorn is the exact nature of
George Armstrong Custer’s death.Who
killed Custer, where was he killed, and when did he die?
One
popular theory says that Custer was seriously wounded (or even killed) early in
the battle.Custer advanced with several
companies down Medicine Tail Coulee in an attempt to ford the river.Supposedly, Custer was shot in the middle of
the stream and the cavalry retreated after placing the dying man back on his
horse.White Cow Bull claimed to have
fired the shot that felled a buckskin clad soldier.Was it Custer?None of the other warriors who were actually
present at the ford ever mentioned the incident.The only corroboration comes from two of
Custer’s own Crow scouts, who were not actually there.The scout White Man Runs Him heard later that
Custer was hit in the chest by a bullet and fell into the water.The account of the scout Goes Ahead, comes to
us second hand from his wife Pretty Shield, to whom he supposedly told the
story that Custer was killed at the river and that he was drunk at the time.
Historians
have suggested that the attempt to ford the river at Medicine Tail Coulee was
abandoned not because Custer was shot but because he realized that this was the
middle of the village not the end.In
any event, the Crow scout Curly, reported Custer in robust health, after he had
supposedly been shot, galloping north in an attempt to find another crossing
point.
There
are many other candidates for who killed Custer, including Custer himself.According to this theory, Custer killed
himself because he feared capture.Custer’s body had two wounds, a chest wound and a head wound in the left
temple.It would have been difficult for
the right handed Custer to shoot himself in the left temple, but theoretically
this could have been an “assisted” suicide.
Among
those claiming to have killed Custer were:Red Horse, a Miniconjou warrior; Flat Hip, a Hunkpapa warrior, and Walks-Under-the-Ground, a Santee warrior who wound up in
possession of Custer's horse
after killing somebody.Little Knife, a Hunkpapa warrior,
said Brown Back killed Custer to avenge his
brother.Two sons of Scarlet Tip, chief of the Santee, claimed
they jointly killed Custer.
Cheyenne oral tradition
passed down since 1876 says that Custer may have been killed by a woman
warrior, Buffalo Calf Road Woman.Minimally, she is said to have knocked Custer off his horse with a club
and made off with his saber.
In 1905 Rain-in-the-Face made
a deathbed confession that he thought it was he who had killed Custer having
been “so close to him that the powder from my gun blackened his face.”
The mystery of who killed
Custer was probably never known. The dust, smoke and chaos of the battle made
it impossible
to distinguish one soldier from another.When asked, Sitting Bull said that nobody
knew who killed Custer — nor even knew that he was present until dayslater.
If a man believes himself to be a
frog should we treat him as a frog?What
if that man is a king?
The Bourbon dynasty came to power in
Spain in 1700 with the accession of Philip V, grandson of Louis XIV of
France.Initially Philip brought
French-inspired reforms to a declining empire, fostering Atlantic trade and
administrative efficiency. However, his reign, the longest in Spanish history
at 45 years, was marred by his severe mental instability. This affliction manifested itself in profound
melancholy, hallucinations, and bizarre delusions.
The most infamous delusion
attributed to Philip was his conviction that he had transformed into a frog.
During one severe episode in the spring of 1727, he reportedly leapt about in
the palace garden croaking.At other
times he attempted to ride horses he saw woven into tapestries, unable to
distinguish delusion from reality.Contemporaries
noted his screams and self-inflicted bites during his frequent fits.
Besides thinking himself a frog,
Philip had many other delusions. He often imagined himself dead, refusing to
move for fear of shattering like glass—particularly believing his legs were
fragile and would break if he walked. In another hallucination, he claimed his
feet were of unequal sizes, rendering mobility impossible.
Paranoia fueled fears of poisoning
via clothing, lead him to wear the same filthy shirt for months, while
neglecting personal hygiene, allowing his toenails to grow so long they impeded
walking. He had an aversion to water and sunlight.Philip was convinced that the sun was
following him and plotting to incinerate him at the first opportunity.Insomnia reversed the king’s schedule; he
slept by day, conducting council meetings at night.He isolated himself from courtiers, who had
to endure his animal like howling.
The king suffered religious
obsessions, including the notion that abdicating might save his soul. These
delusions peaked in the 1720s and 1730s, prompting his brief abdication in 1724
to his son Louis I, ostensibly for spiritual retreat but driven by his mental
decline. Louis's untimely death from smallpox forced Philip's return, deepening
his melancholy. His evident madness eroded royal authority, fostering court
intrigue and policy stagnation.
In an age without psychiatric
intervention, Philip's frog-like leaps and glass-legged fears painted a tragic
portrait of a king untethered from reality.
Abraham Lincoln, the 16th President
of the United States, was assassinated by John Wilkes Booth on April 14, 1865,
at Ford's Theatre in Washington, D.C. His death plunged the nation into
profound grief, coming just days after the surrender of Confederate General
Robert E. Lee at Appomattox, signaling the end of the Civil War. Lincoln's
state funeral became an unprecedented spectacle of national mourning, spanning
three weeks and involving elaborate ceremonies, public viewings, and a historic
funeral train journey. This event not only honored the fallen leader but also
unified a divided country in shared sorrow, with millions participating in the
rituals. The proceedings began in the capital and culminated in his burial in
Springfield, Illinois, his hometown.
Immediately after the assassination,
Lincoln's body was transported to the White House by an honor guard on April
15. There, it was embalmed—a relatively new practice at the time—to preserve it
for the extended mourning period. The East Room was transformed into a somber
chapel, draped in black crepe with mirrors and chandeliers covered in mourning
fabric. On April 18, the public was allowed to view the open coffin from 9:30
a.m. to 5:30 p.m., followed by a private viewing for dignitaries until 7:30
p.m. Thousands filed past, many weeping openly at the sight of their beloved
president, his face showing the toll of years of wartime leadership.
The formal funeral service in the
White House occurred on April 19, attended by approximately 600 invited guests,
including cabinet members, military leaders, and foreign diplomats. The East
Room overflowed with mourners, some spilling into the adjacent Green Room.
Notably absent was Mary Todd Lincoln, the president's widow, who was too
overcome with grief to attend. General Ulysses S. Grant sat alone at the head
of the catafalque, his uniform a stark contrast to the black-draped
surroundings, and was seen wiping away tears. President Andrew Johnson stood
with the Cabinet. The Rev. Dr. Phineas D. Gurley, pastor of the New York Avenue
Presbyterian Church, delivered a poignant sermon, likening Lincoln to Moses
leading his people to the Promised Land but not entering it himself. Hymns and
prayers filled the air, emphasizing themes of sacrifice and redemption. After
the service, guests exited in orderly lines to the north driveway, where they
awaited the procession.
Claude Choules, the last surviving World War I combat veteran, witnessed the
historic scuttling of the German High Seas Fleet in Scapa Flow, Scotland, in
1919. As a young Royal Navy sailor, he observed the dramatic event when German
officers sank their own ships. Over 50 vessels, including battleships and
cruisers, were deliberately sunk.
Claude Choules served with theRoyal Navyfrom
1915 until 1926. After having emigrated to Australia he served with the Royal
Australian Navy, from
1926 until 1956.Claude
Choules died on MAY 5, 2011 at the age of 110 years and 63 days.
In
Monroe, Michigan, the George Armstrong Custer Equestrian Monument, sculpted by
Edward Clark Potter, was unveiled in 1910. In New Rumley, Ohio, Custer’s
birthplace, an 8.5-foot bronze statue by Erwin Frey stands at a roadside park,
marking his 1839 birth. Both memorials celebrate Custer’s military legacy but
spark debate due to his controversial role in the Indian Wars.In 1879 a statue of Custer was erected at
West Point. Custer’s widow, Elizabeth “Libbie” Custer wrote, “The statue could
not be worse than it is.”She lobbied
ceaselessly to have the statue removed.It was removed and scrapped in 1884.
Frank Buckles, born February 1, 1901, in Missouri, was the last surviving
American World War I veteran, passing away on February 27, 2011, at age 110.
Enlisting in the U.S. Army at 16 by lying about his age, he served as an
ambulance driver in France. Later, during World War II, he endured three years
as a civilian prisoner in the Philippines. Buckles advocated for a national
World War I memorial in Washington, D.C., until his final years. His remarkable
life symbolized the enduring legacy of the "doughboys."