Showing posts with label slave marriages. Show all posts
Showing posts with label slave marriages. Show all posts

Friday, April 08, 2016

Slave Marriage Laws Before the Civil War




In pre-Civil War America, slave marriages were not recognized in the state codes. No state legislature ever considered encroaching upon a master’s property rights by legalizing slave marriage. Marriage was, “voluntary on the part of the slaves and permissive on that of the master.”

Slave marriages were regulated by whatever laws the owners saw fit to enforce. Some masters arbitrarily assigned husbands to women who had reached the “breeding age”. Ordinarily slaves picked their own mates, but were required to ask the master for permission to marry. Most owners refused to allow slaves to marry away from home. Men who married away from home were frequently absent and thus exposed “to temptations”.

Having obtained the masters consent, the couple might begin living together without further formality, or their masters might pronounce vows. Ceremonies conducted by slave preachers or white clergymen, were not uncommon even for field hands and were customary for the domestic servants. No slave marriage, however, was ever safe from the caprice of the master who could end the marriage by selling one or both of the partners. Thus, a slave preacher in Kentucky united couples in wedlock, “until death or distance do you part.”



A brief look at love, sex, and marriage in the Civil War. The book covers courtship, marriage, birth control and pregnancy, divorce, slavery and the impact of the war on social customs.



The Civil War Wedding, an entertaining look at the customs and superstitions of weddings during the Civil War era.



Saturday, February 13, 2010

Mormon Polygamy

In 1862, Congress passed a law prohibiting polygamy (plural marriage). This law was aimed directly at the troublesome religious sect that had settled Utah, the Church of Jesus Christ of Latter Day Saints (the Mormons). The Mormons migrated to the Valley of the Great Slat Lake in 1847 to escape religious persecution brought about, in part, by the practice of polygamy.

Although prohibited in the Book of Mormon, the sect's underlying holy book, the idea of polygamy was accepted by the group's founder Joseph Smith and was pronounced by Smith's successor, Brigham Young, as "necessary for salvation." Brigham Young preached that polygamy was divinely sanctioned to enhance the church's population and to eliminate prostitution and adultery. Some women were dubious, coming to regard polygamy simply as a tool to satisfy the lusts of the older, more powerful male members of the sect. One woman wrote, "If Salt Lake City were roofed over, it would be the biggest whorehouse in the world."

Brigham Young practiced what he preached, having some twenty seven wives during his lifetime. Most of Young's wives lived in a New England style structure called the Lion House located in a central block of Salt Lake City. When Young decided upon a bed partner for the night, he made a chalk mark on the selected wife's bedroom door. He fathered fifty six children (the last when he was 69).

Young had an eye for the younger and prettier members of the flock. He used his position of leader to pressure these women into marrying him, "You cannot be saved by anyone else...If you refuse, you will be destroyed, body and soul." Twenty four year old Ann Eliza, Young's 27th wife, initially rejected the 68 year old patriarch's advances. Under heavy pressure from family and friends she finally gave way. In this case, however, Young got more than he bargained for. Ann Eliza nagged incessantly. She complained about inattention, of Young's cheapness and of his cruelty. Finally she fled Salt Lake City and filed for divorce.

The law passed by Congress in 1862, banning polygamy, was fanatically prosecuted. Men and women were fined and imprisoned until the Mormon's finally submitted in 1890 in a manifesto issued by the church's President, " Inasmuch as laws have been enacted by Congress forbidding plural marriages, which laws have been pronounced constitutional by the court of last resort, I hereby declare my intention to submit to those laws, and to use my influence with the members of the Church over which I preside, to have them do likewise."



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Sunday, January 25, 2009

Victorian Weddings

Love, Sex and Marriage in Victorian America



Over the centuries, brides continued to dress in a manner befitting their social status—always in the height of fashion, with the richest, boldest materials money could buy. The poorest of brides wore their best church dress on their wedding day. The amount of material a wedding dress contained also was a reflection of the bride's social standing and indicated the extent of the family's wealth to wedding guests.

Brides have not always worn white for the marriage ceremony. In the 16th and 17th centuries for example, girls in their teens married in pale green, a sign of fertility. A mature girl in her twenties wore a brown dress, and older women even wore black.





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