In her
book, The Pivot of Civilization, Margaret
Sanger, the founder of Planned Parenthood offered this prescription for
eliminating the permanent criminal underclass:
There
is but one practical and feasible program in handling the great problem of the
feeble-minded. That is, as the best authorities are agreed, to prevent the
birth of those who would transmit imbecility to their descendants.
Feeble-mindedness as investigations and statistics from every country indicate,
is invariably associated with an abnormally high rate of fertility. Modern
conditions of civilization, as we are continually being reminded, furnish the
most favorable breeding-ground for the mental defective, the moron, the
imbecile. "We protect the members of a weak strain," says Davenport,
"up to the period of reproduction, and then let them free upon the
community, and encourage them to leave a large progeny of `feeble-minded':
which in turn, protected from mortality and carefully nurtured up to the
reproductive period, are again set free to reproduce, and so the stupid work
goes on of preserving and increasing our socially unfit strains."
The philosophy of Birth Control points out that as long as civilized communities encourage unrestrained fecundity in the "normal" members of the population—always of course under the cloak of decency and morality—and penalize every attempt to introduce the principle of discrimination and responsibility in parenthood, they will be faced with the ever-increasing problem of feeble-mindedness, that fertile parent of degeneracy, crime, and pauperism. Small as the percentage of the imbecile and half-witted may seem in comparison with the normal members of the community, it should always be remembered that feeble-mindedness is not an unrelated expression of modern civilization. Its roots strike deep into the social fabric. Modern studies indicate that insanity, epilepsy, criminality, prostitution, pauperism, and mental defect, are all organically bound up together and that the least intelligent and the thoroughly degenerate classes in every community are the most prolific. Feeble-mindedness in one generation becomes pauperism or insanity in the next. There is every indication that feeble-mindedness in its protean forms is on the increase, that it has leaped the barriers, and that there is truly, as some of the scientific eugenists have pointed out, a feeble-minded peril to future generations—unless the feeble-minded are prevented from reproducing their kind. To meet this emergency is the immediate and peremptory duty of every State and of all communities.
We think we know the Victorians, but do we? The same
passions, strengths and weaknesses that exist now, existed then, but people
organized themselves very differently.
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