Washington’s relationship to slaves was that of a straightforward
businessman, Washington insisted on
turning a profit from his slaves. The
pattern of life at Mount Vernon followed a pattern familiar throughout
Virginia. The work day was from sunrise
to sunset, with two hours off for meals.
Sunday was a free day. Slaves
received several days off at Christmas, and the Mondays after Easter and
Pentecost. Slaves received a weekly food
allowance, which they supplemented by keeping their own gardens, fishing and
hunting (in essence they subsidized their own enslavement in their free
time). Slaves were issued clothes once a
year. Most of the slaves were field
hands, while about seventy were skilled craftsmen and household servants.
Slave flight, “running away,” the
most common form of slave resistance, called into question the notion of
benevolent paternalism and struck particularly hard at the idea that slaves
were basically happy. Most running away
was not permanent running. It might
better be termed “absenteeism” and was a statement of resistance. Most slaves who sneaked away overnight or for
a few days did so to avoid immediate punishment or to visit nearby wives,
husbands, or other family members. This absenteeism was so common that most
masters dealt with it by inflicting only mild punishments. The more serious form of running away, which
involved staying away from the plantation for weeks or months was labeled
“lying out”. These runaways lived by
fishing, hunting, stealing and trading.
They camped near towns and cities, along rivers or in dense
forests. They often formed small
groups. Masters dealt with this type of
behavior more harshly. White farmers
throughout the South complained about blacks “lurking about near the
plantations” and doing “mischief”. Few runaways remained permanently at large,
however, the Great Dismal Swamp between Virginia
and North Carolina
was home to several thousand permanent runaways. Runaways from Washington's estate were not
uncommon.
Link to: How Martha Washington Lived
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